By the time we arrived at the temple, it was almost deserted and there was hardly anybody to be seen except one or two vendors. The mesmerizing serenity of the temple resembled the idyllic setting of a place blessed by the Buddha. It was during the third visit the Blessed One visited Deegavapi shrine with 500 other arahants and had spent the time meditating. Of course, although occasionally a peacock breaches the silence of the atmosphere, it is the perfect place to meditate.
After parking the vehicle at the gate of Deegavapi Vihara, we hurried passing the two storeyed monks' abode until the Stupa was in our vicinity. Did I expect to see a beautiful dazzling white Stupa like Ruwamweliseya? Maybe, I did not. Deegavapi is nothing like a Stupa. It rather gives an impression of a heap of bricks and plants. The circumference of the Stupa is 1000 feet, and it has been restored only up to 30 feet of the height. Rest of the height is a small jungle with various bushes on it. According to archaeologists, the Stupa was 110 feet high in 1964. However, a report by Badigode Buddharakitha thera says that the height of the Stupa was 185 feet in 1845. I presumed that on top of the Stupa there was an eagle's nest as well. Flower pedestals, foot prints of the Buddha, and ruins of a beautifully decorated Vahalkada were seen all over the place. There are ruins scattered around the premises.
The Stupa had been built by King Saddhathissa (137 -119 BC), and is considered as a 'Pariboghika Stupa', one which does not contain relics. Being one of the 16 places blessed by the Buddha the shrine has become a sacred place. The great chronicle Mahavamsa, states that the King had also donated a jacket decorated with gold lotus flowers, and gems to cover the Stupa. According to an inscription on a gold foil found during an excavation, the Stupa was later renovated by king Kawanthissa who ruled from 164 - 192BC.
The British took over the entire land that belonged to the temple. In 1886, the Governor had instructed the villagers to dig the area and remove the bricks and granite slabs to be used for irrigation projects. Buddhists had refused to take part in the excavation.
The project had ended leaving only a pile of soil at the area where the Stupa was situated. Ven. Kohukumubure Revatha Thera, had located the Stupa.
Later he started reconstructing the stupa. The thera also managed to reclaim 250 acres of land back to the temple.
The Monks’ abode
Ruins of a decorated Vahalkada
Foot imprint of the Buddha Pedestal
Stone flower pedestal
|Pix: Janani Amarasekara|